non violence essay 100 words

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Essay on Non Violence – Samples, 10 Lines to 1500 Words

Essay on Non Violence: Non-violence is a powerful tool that has been used throughout history to bring about social change and promote peace. In this essay, we will explore the concept of non-violence and its impact on society. We will discuss the principles of non-violence, its effectiveness in resolving conflicts, and the role it plays in promoting justice and equality. By examining the power of non-violence, we can better understand its importance in creating a more peaceful and harmonious world.

Table of Contents

Non Violence Essay Writing Tips

1. Start by defining what non-violence means to you. This could include the refusal to use physical force to achieve a goal, the promotion of peace and harmony, or the belief in resolving conflicts through peaceful means.

2. Research the history of non-violence and its impact on society. Include examples of famous non-violent movements and leaders such as Mahatma Gandhi, Martin Luther King Jr., and Nelson Mandela.

3. Discuss the principles of non-violence, such as compassion, empathy, and understanding. Explain how these principles can be applied in everyday life to promote peace and harmony.

4. Explore the benefits of non-violence, both on an individual and societal level. This could include reduced conflict, improved relationships, and a more peaceful world.

5. Address the challenges of practicing non-violence in a world that is often filled with violence and aggression. Discuss strategies for overcoming these challenges, such as communication, conflict resolution, and empathy.

6. Provide examples of how non-violence has been used to bring about social change and justice. This could include the civil rights movement, the anti-war movement, and the fight for gender equality.

7. Discuss the role of education in promoting non-violence. Explain how teaching empathy, conflict resolution, and peaceful communication skills can help create a more peaceful society.

8. Offer practical tips for incorporating non-violence into your daily life. This could include practicing active listening, resolving conflicts peacefully, and promoting understanding and empathy in your interactions with others.

9. Conclude your essay by emphasizing the importance of non-violence in creating a more peaceful and harmonious world. Encourage readers to embrace non-violence as a guiding principle in their lives and to work towards building a more peaceful society.

10. Proofread and edit your essay to ensure clarity, coherence, and accuracy. Make sure your arguments are well-supported with evidence and examples, and that your writing is engaging and persuasive.

Essay on Non Violence in 10 Lines – Examples

1. Nonviolence is a philosophy and practice of avoiding physical, verbal, or emotional harm to others. 2. It is based on the belief that violence only begets more violence and does not lead to long-lasting solutions. 3. Nonviolence promotes peaceful conflict resolution through dialogue, negotiation, and compromise. 4. It is often associated with figures like Mahatma Gandhi and Martin Luther King Jr. who used nonviolent methods to bring about social change. 5. Nonviolence can be practiced on an individual level in daily interactions with others. 6. It can also be used as a strategy in social movements and protests to resist oppression and injustice. 7. Nonviolence requires courage, patience, and a commitment to empathy and understanding. 8. It is rooted in the belief that all individuals have inherent dignity and worth. 9. Nonviolence is a powerful tool for creating positive change in society and promoting peace and justice. 10. By embracing nonviolence, we can work towards a more compassionate and harmonious world for all.

Sample Essay on Non Violence in 100-180 Words

Non-violence is a powerful tool for bringing about social change and resolving conflicts without resorting to physical force. It is a philosophy that promotes peaceful resistance and the use of non-violent tactics to achieve justice and equality. Non-violence is based on the belief that all human beings have the capacity for empathy and compassion, and that violence only begets more violence.

Non-violence has been used throughout history by individuals such as Mahatma Gandhi and Martin Luther King Jr. to bring about significant social and political change. By refusing to engage in violent acts and instead using peaceful protests, civil disobedience, and other non-violent methods, these leaders were able to inspire others to join their cause and create lasting change.

In today’s world, non-violence is more important than ever as we face increasing levels of conflict and division. By embracing non-violence and promoting peaceful solutions to our problems, we can create a more just and harmonious society for all.

Short Essay on Non Violence in 200-500 Words

Non-violence is a principle that has been practiced by many great leaders throughout history, including Mahatma Gandhi, Martin Luther King Jr., and Nelson Mandela. It is a philosophy that advocates for resolving conflicts and achieving goals through peaceful means, rather than resorting to violence or aggression.

One of the most famous proponents of non-violence was Mahatma Gandhi, who led India to independence from British rule through non-violent civil disobedience. Gandhi believed that violence only begets more violence, and that true change could only come through peaceful resistance. His philosophy of non-violence, or ahimsa, inspired millions of people around the world to fight for justice and equality without resorting to violence.

Similarly, Martin Luther King Jr. used non-violent tactics to lead the civil rights movement in the United States. King believed in the power of love and forgiveness to overcome hatred and discrimination. He organized peaceful protests, marches, and boycotts to bring attention to the injustices faced by African Americans, and his efforts eventually led to the passage of the Civil Rights Act of 1964.

Nelson Mandela also embraced non-violence as a means of achieving social change in South Africa. Despite spending 27 years in prison for his anti-apartheid activities, Mandela never wavered in his commitment to non-violence. After his release from prison, he worked tirelessly to dismantle the apartheid system through peaceful negotiations and reconciliation, eventually becoming the first black president of South Africa.

Non-violence is not just a tactic for achieving political change; it is also a way of life that promotes compassion, empathy, and understanding. By choosing non-violence, individuals can break the cycle of violence and create a more peaceful and harmonious society. Non-violence teaches us to respect the dignity and humanity of all people, even those with whom we disagree.

In today’s world, where conflicts and violence seem to be ever-present, the philosophy of non-violence is more important than ever. By practicing non-violence in our daily lives, we can create a more just and peaceful world for future generations. Whether it is through peaceful protests, acts of kindness, or simply choosing to resolve conflicts through dialogue rather than aggression, each of us has the power to make a difference through non-violence.

In conclusion, non-violence is a powerful tool for social change that has been used by many great leaders throughout history. By embracing non-violence in our own lives, we can work towards a more peaceful and just society for all. As Mahatma Gandhi once said, “An eye for an eye only ends up making the whole world blind.” Let us choose non-violence as a way to heal the wounds of the past and build a brighter future for all.

Essay on Non Violence in 1000-1500 Words

Non-violence is a philosophy and practice that has been embraced by many individuals and movements throughout history as a means of promoting peace, justice, and social change. The concept of non-violence, also known as ahimsa in Sanskrit, was popularized by Mahatma Gandhi during India’s struggle for independence from British colonial rule. Gandhi believed that non-violence was not only a moral imperative, but also an effective strategy for achieving political and social goals.

Non-violence is based on the principle of refraining from using physical force or aggression to achieve one’s objectives. Instead, it advocates for the use of peaceful means such as dialogue, negotiation, civil disobedience, and non-cooperation. Non-violence is rooted in the belief that all human beings are interconnected and that violence only begets more violence, leading to a never-ending cycle of conflict and suffering.

One of the key tenets of non-violence is the idea of active resistance to injustice and oppression. This can take many forms, from peaceful protests and demonstrations to acts of civil disobedience and non-violent resistance. By refusing to participate in systems of violence and oppression, individuals and communities can challenge the status quo and bring about positive social change.

Non-violence has been used as a powerful tool for social and political transformation throughout history. Gandhi’s non-violent resistance movement in India inspired similar movements around the world, including the civil rights movement in the United States led by Martin Luther King Jr. King’s philosophy of non-violence was deeply influenced by Gandhi’s teachings, and he used non-violent tactics such as sit-ins, boycotts, and marches to challenge racial segregation and discrimination.

Non-violence has also been used as a means of resolving conflicts and promoting peace at the international level. Organizations such as the United Nations and the International Red Cross promote non-violent conflict resolution and peacebuilding efforts in regions affected by war and violence. Non-violent peacekeeping missions have been successful in de-escalating tensions and preventing violence in conflict zones around the world.

Non-violence is not only a political strategy, but also a moral and ethical principle that guides individuals in their personal lives. Many religious and spiritual traditions teach the importance of non-violence as a way of living in harmony with others and with the natural world. The concept of ahimsa is central to the teachings of Jainism, Buddhism, and Hinduism, among other faith traditions.

In today’s world, non-violence is more important than ever as we face global challenges such as climate change, poverty, inequality, and political instability. The use of violence as a means of resolving conflicts only exacerbates these problems and leads to further suffering and destruction. By embracing non-violence as a guiding principle, individuals and communities can work together to create a more just, peaceful, and sustainable world for future generations.

Non-violence requires courage, discipline, and a deep commitment to justice and equality. It is not always easy to practice non-violence in the face of injustice and oppression, but the rewards are great. By choosing non-violence as a way of life, individuals can inspire others to do the same and create a ripple effect of positive change in their communities and beyond.

In conclusion, non-violence is a powerful philosophy and practice that has the potential to transform individuals, communities, and societies. By refraining from using violence and instead choosing peaceful means to achieve our goals, we can create a more just, peaceful, and sustainable world for all. As Mahatma Gandhi famously said, “Be the change you wish to see in the world.” Let us all strive to embody the principles of non-violence in our thoughts, words, and actions, and work together to build a more peaceful and just world for future generations.

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Essay on Importance of Non Violence

Students are often asked to write an essay on Importance of Non Violence in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

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100 Words Essay on Importance of Non Violence

Understanding non-violence.

Non-violence is a principle that promotes peace and love, rejecting harm and aggression. It encourages resolving conflicts through dialogue and understanding.

Importance of Non-Violence

Non-violence is crucial for maintaining peace in society. It fosters respect, tolerance, and empathy among individuals.

Non-Violence in Daily Life

Practicing non-violence in daily life means avoiding harm to others, both physically and emotionally. It promotes harmony and understanding.

Non-violence is a powerful tool for peace. It promotes mutual respect and understanding, creating a harmonious society.

250 Words Essay on Importance of Non Violence

Introduction, non-violence: a catalyst for change.

Non-violence acts as a catalyst for change, promoting dialogue and understanding over conflict. It encourages the resolution of disagreements through peaceful means, fostering a culture of respect and tolerance. This approach has proven effective in many historical movements, such as the Indian independence struggle and the American Civil Rights Movement.

The Moral Power of Non-Violence

Non-violence carries a moral power that violence lacks. It appeals to the conscience of the oppressor, making it harder for them to justify their actions. By refusing to resort to violence, the oppressed assert their moral superiority, often winning public sympathy and support.

Non-Violence in the Contemporary World

In today’s interconnected world, the importance of non-violence is more pronounced. With global issues like climate change and social inequality, there is a need for collective action that transcends borders. Non-violence fosters this spirit of global citizenship, encouraging cooperation over conflict.

In conclusion, non-violence is not just a strategy, but a way of life. It promotes understanding, respect, and mutual cooperation, making it a crucial component of a peaceful society. As we navigate an increasingly complex world, the philosophy of non-violence offers a path towards a more harmonious and just future.

500 Words Essay on Importance of Non Violence

Non-violence, a philosophy deeply rooted in many cultures and religions worldwide, has been a significant guiding principle for social and political change. From Mahatma Gandhi’s peaceful resistance against British rule to Martin Luther King Jr.’s civil rights movement, non-violence has shown its power and relevance repeatedly. This essay will explore the importance of non-violence as a tool for conflict resolution, social transformation, and personal development.

Non-violence as a Tool for Conflict Resolution

Non-violence and social transformation.

Non-violence is not just the absence of physical violence; it is also a proactive force for social transformation. It empowers marginalized communities to assert their rights and challenge oppressive systems without resorting to violence. Non-violent protests and civil disobedience movements have been instrumental in bringing about significant social changes, such as ending racial segregation in the United States and dismantling apartheid in South Africa. These movements demonstrate the power of non-violence to effect change on a large scale.

Non-violence and Personal Development

On a personal level, non-violence encourages self-awareness, self-control, and a deep respect for all life. It helps individuals develop a sense of responsibility for their actions and their impact on others. Practicing non-violence can lead to personal growth and spiritual development, as it requires individuals to cultivate empathy, patience, and tolerance. It can also reduce stress and improve mental health by promoting peaceful interactions and relationships.

Challenges and Critiques

In conclusion, non-violence is a powerful tool for conflict resolution, social transformation, and personal development. It promotes dialogue, understanding, and respect, empowering individuals and communities to effect change without resorting to violence. While it may not be the solution to all conflicts, its importance in fostering peaceful and sustainable solutions cannot be overstated. As we navigate an increasingly interconnected and complex world, the principles of non-violence can guide us towards a more peaceful and just society.

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Essay on Non-Violence

Non-Violence:

Fools mock at non-violence, wise men admire it, while great men practise it. “Non-violence”, said, Mahatma Gandhi, “is the weapon of the strong”. Under Gandhiji’s leadership, India won her freedom through the unique weapon of non-violence. Non-violence is the force of love. Believe it or not, love is a weapon stronger than the atom bomb.

Non-violence is an old doctrine. In the East as well as West non-violence as an article of faith, or philosophy of life, has been practised from time immemorial. The middle ages, for whatever reason, have been unusually violent. The last, two centuries, namely, 18th and 19th, have been periods of aggressive wars and unashamed imperialism. In the din and bustle of selfish wranglings, a man had nearly forgotten himself; he had come very dangerously near believing in the superiority of material and dark forces. Suddenly, as if it were the will of God, a man arose out of the mist and darkness of confusion, braved his frail, puny figure against the demon of tyranny and physical pride. He fought over fifty years, battled and struggled, and finally proved the triumph of spirit over matter. That man was Mahatma Gandhi, who harked back mankind to the call of reason and courageous faith.

What is non-violence? Volumes may be written on it. Volumes have been written. The principle enshrined in the preachings of Zoroaster, Mahavir, Buddha, Jesus, Nanak, etc. has been re-stated by Mahatma Gandhi. It was in South Africa that the great seer experimented with the truth. It was he who had first revolted against the British racial pride and maltreatment of the Indians. He exposed himself to great risk of life, took upon himself, calmly and spiritedly, all indignities to awaken the conscience and good faith. Non-violence, therefore, according to him who is the greatest philosopher of non-violence is Ahimsa, that is, showing of good-will and love to an antagonist while protesting in spirit against his unjust, violent or immoral act. It was tested once again at Noakhali and finally in the prayer ground of Delhi where a mad man’s three bullets, at last, brought his mortal body low, but not the immortal spirit.

Many people do not seem to know the exact meaning of the word ‘non-violence’. They are confused.

It is true that the barest sense in which it is used is the showing of regard for others physical well-being or safety. Avoidance of physical force or avoidance of inflicting pain, torture or death on others is the first article of non-violence. The other aspect of it is of greater significance. That aspect implies an attitude of life in which a man is asked to be morally self-conscious and to be ready to undergo any trial or hardship for the sake of truth. Considered in this sense, non-violence is the creed of moral courage- the courage that rational man must bring to bear in his dealings with his kind, calm, stoic courage in which he must resist the evil of his adversary, without doing him physical violence. Obviously, non-violence is fundamentally based on the spirituality of man…..and deeply grounded in the belief that given a suitable opportunity, the conscience of man which is good and moral, is bound to prevail.

Is non-violence the creed of the strong? or is it a shrewd cover over the coward to avoid the risks of physical hardship? In his experiment with truth at Noakhali, when the fire and dust of communal hatred had clouded human judgement, Mahatma Gandhi braved his puny, frail figure through ranks of hostile, mad men to teach them that non-violence was not the religion of the coward but of the strong and the morally determined. Lest someone should make his faith for shrewd cowardice, he once went so far to say that it is any day better to go down fighting bravely against evil rather than tamely to submit to it under the cover of Ahimsa. When women’s honour and chastity were in danger at the hands of ruffians, the Mahatma’s formula of non-violence suddenly changed its front, and out it went from tame, passive self-surrendered to spirited and violent self-defence. Non-violence then, as understood by its greatest preacher of modern times, is not passive and cowardly self-surrender, but spirited and determined resistance to evil in utter good faith. Non-violence had its greatest apostle in Christ and Buddha. Buddha propagated a faith that gave to the world a great religion and a great emperor (Ashoka).

Christ died on the cross so that proud Pharisees might learn that in the spirit of men there is no distinction. “Could it be possible,” asks Dr Rajendra Prasad, “that nation knowing full well the destructive potentialities of the atom bomb, would still continue to spend billions on the manufacture of the bombs? The sages of our land for this reason emphatically declared that self-conquest is the supreme triumph of man. More than 2,000 years ago the great emperor Ashoka renounced all conquest except the Dharma Vijay. Mahatma Gandhi has been again giving this message to the people of India and the world. Dazzled by the glitter of modern civilization, deafened by the maddening noise of the modern machine, we miss the music of the moral law”.

Is non-violence synonymous with moral courage? Yes, It is equivalent to moral courage, plus something more. “This something more is what makes the creed of non-violence practical, creative and active. Gandhian non-violence is a Hebraic attitude of life. It seeks to leave the world a little better than what we found it. It seeks to interfere in the affairs of others, in the interests of truth and justice. It is no mere passive or stoic moral courage- but the active, driving force of a spirit to seek redress of moral grievances”.

“My non-violence,” says Mahatma Gandhi, “does not admit of running away from danger, and leaving near and dear ones unprotected. Between violence and cowardly flight, I can only prefer violence to cowardice. Non-violence is the summit of braver”. It is the brave man’s courage to defy without injuring the other, Or better still, as Dr B. C. Roy puts it, “A non-violent man gives patient hearing to his opponent, reasons with him respectfully, and if need be combats enemies by non-violent resistance. In dealing with men, particularly those of different cult or way of thinking, he does not injure them, but endures injury himself, serves them without fear of unnaturalness, and turns the non-violent non-cooperation technique to success”.

Rightly said Pandit Jawaharlal Nehru, Gandhiji’s greatest disciple, “This war and the events preceding it has impressed upon me more than ever the futility of violence”. In the hour of the gravest provocation when the Eastern Pakistan affairs were wearing out the last supports of India’s patience when the hisses of an impending war between the two states were fast mounting on to a dangerous climax, Pandit Nehru, on the eve of the Nehru-Liaquat Agreement, advised calm and sober reason on both sides and rightly summed up the basic philosophy of India’s non-violent creed, which, far from being one of cowardly compromise, was founded on moral courage and faith in truth and justice. He said, “If we now adopt a policy of war, we will not only go back on all for which we have stood during the past 30 years but would also lower our prestige. No sensible man can, therefore talk of dragging his country into war. But if in spite of us, it id forced on us, we will fight. That is why we maintain an army and an air force”.




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Science for Peace

A Peace Education NGO

Based in Toronto

Richard Sandbrook
Aug 2, 2022

10 Essential Things to Know about Nonviolent Resistance

Updated: Aug 15, 2022

Richard Sandbrook is professor emeritus of Political Science at the University of Toronto and President of Science for Peace

Contributed fact sheet for the Working Group on Nonviolent Resistance

Two traditions of thinking about nonviolence hold sway.

Principled nonviolence: Adherents decide to use nonviolent means on ethical grounds. In the Gandhian approach, nonviolence is a way of living a moral life.

Pragmatic nonviolence : Activists, seeking to win rights, freedom, or justice, choose to use nonviolent techniques because they are more effective than violent means in achieving these goals. Gene Sharp is a major proponent of this approach.

However, in practice, principled proponents, such as Gandhi and Martin Luther King, proved to be adept at pragmatically using nonviolent methods, Equally, some pragmatists, in their hearts, are pacifists as well as hard-headed realists.

2. Nonviolent resistance (NVR), from the pragmatic viewpoint, is a form of political struggle.

Unarmed civilians employ coordinated and unconventional methods to deter or defend against usurpers and foreign aggressors or to overturn injustices, though without causing or threatening bodily harm to their opponents. Examples of nonviolent methods include demonstrations, protests, strikes, stay-at-homes, boycotts, street theatre, derision of authorities, rebellious graffiti and other communications, shunning of collaborators, building alternative institutions, and many more.

3. NVR is not a doctrine of passive resistance or acceptance of weakness.

It is not passive, but active, demanding coordinated and unconventional struggle.

Far from evincing weakness, NVR demands immense courage of resisters, who are aware their resistance may lead to injury, imprisonment, torture, or even death. NVR is thus not for the weak-hearted. It is a strategy only for those with the determination to persist in the face of repression.

4. The aim of NVR is to build support and undermine the pillars of the opponent’s power.

NVR movements succeed by building up a large and diverse following of activists, winning over passive supporters, and precipitating demoralization and defections among the pillars of the established order (the police, army, bureaucrats, insiders).

5. NVR is stunningly effective in comparison to violent campaigns.

Erica Chenoworth, who has undertaken path-breaking research, discovers that, of the 627 revolutionary campaigns waged worldwide between 1900 and 2019, more than half of the nonviolent campaigns succeeded in achieving their goals, whereas only about a quarter of the violent ones succeeded. Nonviolent struggles are twice as effective as violent struggles. Yet the influence of the military-industrial complex, the widespread glorification of violence in popular culture and the equating of masculinity with domination obscure the superiority of nonviolence as a political stratagem.

6. The leverage of NVR stems from the dependence of rulers on the consent of significant sectors of the population (Gene Sharp).

Rulers cannot rule if bureaucrats obstruct, armed forces and police hold back, people shirk work and ignore laws and regulations, and foreign powers desert. Rulers do not need the support of entire populations; the Nazis could destroy Jews, Roma, the mentally and physically disabled, socialists and union leaders, so long as the ethnic Germans acquiesced to their rule. Hence, the task of nonviolent resisters is fourfold: -to build a large and diverse movement -to attract the loyalty of passive supporters -to encourage the defection of pillars of the regime -to build support in the international community.

7. The effectiveness of NVR depends on many factors.

Organization: to attract the support of a large and diverse group of supporters.

prior coalition building ensures a core of committed activists

as unity is critical, the coalition needs both clear, unifying goals, and processes to resolve internal disputes

leadership is needed, but it must be decentralized, to make it difficult for rulers to decapitate resistance by arresting its top leaders.

Training in nonviolent methods: an effective movement must be able to shift tactics as circumstances change. Noncooperation with the regime is one of the most effective set of methods in the playbook, but these methods require coordinated action.

Strategic and tactical agility : protests and demonstrations are only the public face of nonviolent action; effective movements employ the full panoply of strategies, depending on the degree of repression by the rulers. The resisters win when they attract the support of passive supporters and precipitate mass defections among the pillars of the established order.

Nonviolent discipline. Rulers respond to NVR by neutralizing the leaders of the opposition, undermining the movement’s unity, and fomenting a violent response on the part of protesters. If the last tactic works, the government can then justify violent repression. It can portray the resisters as a terrorist threat. The resisters can succeed only if it is clear to everyone who is the major threat, namely a ruthless and violent governing elite. Thus, destruction of property (such as the destruction of bridges as enemy forces advance) is permissible, so long as it entails no loss of life or injury. Collaborators of the regime can be shunned, but not assassinated. Such nonviolent discipline is difficult to maintain. It runs counter to one’s inclination to respond to violence with violence. The need for discipline underlines the importance of training.

8. NVR can be employed to deter and defeat foreign aggressors, as well as to prevent or overthrow dictatorships and establish rights and justice.

Civilian-based defence, in the words of Gene Sharp in his book of that name (1990) is “a policy [whereby] the whole population and the society’s institutions become the fighting forces. Their weaponry consists of a vast variety of forms of psychological, economic, social, and political resistance and counter-attack. This policy aims to deter attacks and to defend against them by preparations to make the society unrulable by would-be tyrants and aggressors. The trained population and the society’s institutions would be prepared to deny attackers their objectives and to make consolidation of political control impossible. These aims would be achieved by applying massive and selective noncooperation and defiance. In addition, where possible, the defending country would aim to create maximum international problems for the attackers and to subvert the reliability of their troops and functionaries.” History holds many examples of civilian defence, including in Denmark and Norway during Nazi occupation and in Czechoslovakia following the 1968 “Prague Spring,” when a Warsaw Pact army sought to reimpose rigid Soviet-style Communism.

9. NVR became less effective in the period since 2010.

Although nonviolent campaigns worldwide reached unprecedented numbers prior to the 2020 pandemic, their success rate fell. Erica Chenoworth in her 2021 book Civil Resistance provides the statistics. (However, nonviolent resistance remained more effective than violent campaigns.) Chenoworth also offers some tentative reasons for this comparative decline. She highlights “smart repression” by governments and strategic errors on the part of resistance movements. Each is a major subject, and each demands attention if NVR is not to repeat the errors of the past. Restrictions accompanying the pandemic (2020-2022) dampened NVR by rendering mass gatherings illegal and/or dangerous.

10. “Smart repression” needs to be better understood and counteracted.

Nonviolent movements’ strength depends on maintaining unity among a diverse following, sustaining nonviolent discipline, and demonstrating versatility in nonviolent methods. Determined rulers will undermine the movement’s unity, provoke violent responses, and neutralize the leadership. Digital means of communication have assisted NVR movements in mobilizing large numbers of protesters and in spreading their messages via social media. But there is a dark side to digital technology . It allows governments to enhance surveillance of dissidents, identify leaders, and sow discord through misinformation campaigns. The effectiveness of the next phase of NVR depends both on neutralizing smart resistance and returning to the fundamentals of nonviolence: organization, training, nonviolent discipline, and the versatile use of the full panoply of nonviolent techniques.

Nonviolence and Civil Society
General Commentary

The Way of Non-violence by Cesar Chavez

Categories: Cesar Chavez Nonviolence

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Published: Nov 7, 2018

Words: 436 | Page: 1 | 3 min read

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Non- vs. Violent Protests’ Effectiveness Essay

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Non-violent protest is a way of passing the message across without employing forceful means. Gandhi (2001) considers non-violent protest to be the kind of protest that has no defeat. Gandhi (2001) further tells us about its principles, “The first principle of non-violence is the non-compliance with everything that is humiliating.” In this case, it is not a sign of fear but stronger than violence. Further, he gives more explanation on this. He says, “The power of disposal of a non-violent person is always greater than he would have if he was violent.”

Human beings are the only creatures who can differentiate between good and evil. They, therefore, need to use their intellect and will to guide their reactions to oppression in the best way possible. It is important to realize that violence for violence is more destructive. Shelley (2012) trusted the idea of the power of the human mind. He believed that the mind is very useful in changing circumstances using non-violent ways. His last few stanzas of the poem The Mask of Anarchy show that non-violent is the best means of countering slavery.

Shelley (2012) proclaimed “… Like a forest close and mute,/ With folded arms and looks which are/ Weapons of unvanquished war Here, he reveals how people can approach their protest. Those who use violent ways will not last. The last laugh goes to those who approach it using non-violent protest. It is the best way to solve a problem.

When one engages in non-violent means to solve a problem, they reduce the physical suffering of the people. Non-violence does oppose the physical punishment to the victims. It respects the first moral principles that apply to all beings. It always encourages doing well and avoiding evil. It links all human beings to the true meaning of creation. This type of protest is simpler to take. It utilizes the human intellect and will. This is contrary to using violence that can lead to the use of manufactured weapons.

Non-violent protest is the most influential type of protest. This is because those involved use peace to attract the masses for their support. Their communication is always attractive, making their oppressors agree to listen to them. The oppressors get ashamed of disrupting peace if they employ force. In this case, they do not use force to reject their ideas. They employ dialogue that is the best means of solving crises.

According to the poem, The Mask of Anarchy, the consequences of violence are deaths, damages, slavery, and destruction among others. However, the last stanzas call for non-violent means to counter all damages. Gandhi (2001) cautions those who still think that violence is the way to go. He states that “So long as one wants to retain one’s sword, one has not attained complete fearlessness.” This is evident that man can obtain complete courage through non-violent means.

Non-violence brings about fewer losses to property and life. It is a professional way of countering looting and killing. It values property belonging to fellow human beings. Its main target is the freedom of the human race as it is, God made us be free. It uses the simplest means available to achieve the peace we seek every day. It is the only way to get out of violence as Gandhi (2001) puts it, “Mankind has to get out of violence only through non-violence.” He added that hatred is a vice that encourages violence. It is the worst action in which human beings can be involved. Love is the answer.

It is cheaper to train people to use non-violent means than using violent means. Gandhi (2001) argues that “Human dignity is best preserved not by developing the capacity to deal with destruction but by refusing to retaliate.” In this case, he views the training of humankind to adopt non-violent ways simpler compared to the training of people to use violence. He wonders why people still think that non-violence is difficult to learn. He considers it to be easier to use than using violence.

It is through non-violent protest that the opposition agrees to use non-violent means to solve the problem. This shows how good the peaceful means to promote peace even to the opposition. Alternatively, if one chooses to use violence to obtain a good, there will be violent retaliation. It is worthy to note that when one uses violence to counter violence, they cause double the damage. It does not lead to a solution.

Non-violence is preferable since it counters the cycle of violence and counter-violence. We should advocate it in all conflicts that we should solve. It is a useful way of getting things in order especially when we need a long-term solution. This is contrary to violence where a party uses it to gain control of a situation. It is more permanent as the two parties reach a common agreement, unlike violence. In violence, the one who loses the war agrees to the rules set by his conqueror.

When a non-violent brings about the common agreement, there is an option for future evaluation of the cord and immediate changing if need be. This is a good way of getting the best deal compared to engaging in violence. In violence, one agrees to the rules of his/her conqueror. However, they later retaliate when they feel that they can overcome the enemy.

Violence makes it very difficult to focus on matters at hand. Society is always in fear and panic. The media focuses on coverage of war instead of focusing on the main problem and its possible solutions. It is even confusing because it is difficult to get evidence in a place affected by social unrest.

Solving crises using non-violent means is the main teaching from different denominations and religions. This means that one who employs non-violent ways in solving a problem gets support from these religious bodies. This leads to quick solving of that problem.

Non-violence creates a foundation for a way of life. It is the only method of promoting unity among the human race. It is the only way to use it in solving our problems. It opens the way to self-realization as God created human beings to love and serve each other in their best ways possible.

Violent protests are the main source of shading blood. In the world today, the major crises to people are because of violence. The major problem commonly seen in developing countries is a dictatorship. This is an issue of concern considering the percentage of a nation’s resources taken by these dictators. Due to this, there are more struggles for power in order to gain wealth. The rebel groups arise and fight the government in an attempt to gain control of the rich resources for their wealth

To conclude, the country experiences many problems if its people engage in violence as their means of solving crises. It is clear that they spend most resources to sustain war instead of developing the nation. On contrary, there is higher economic growth in the countries that use non-violence. Human Labor spends more time destroying than building the nation. Therefore, violence is not the answer to crises.

Gandhi, M. (2001). Non-Violent Resistance. St. Mineola, New York: Dove Publication.

Shelley P. (2012). The Masque of Anarchy ( Kindle ed.) London: BiblioBazaar.

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Nonviolence - Free Essay Examples and Topic Ideas

Nonviolence refers to the use of peaceful means to achieve goals or resolve conflicts, without resorting to violence or aggression. It involves promoting understanding, empathy, and tolerance, and seeks to foster communication and cooperation among people from diverse backgrounds and perspectives. Nonviolence is guided by the principle of respecting human dignity and upholding the rights and freedoms of all individuals, and recognizes that violence begets more violence, leading to a destructive and endless cycle. Instead, nonviolence seeks to create positive change in the world through constructive actions, such as dialogue, negotiation, and nonviolent resistance.

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Nonviolence

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Since its independence in 1776, United States of America has had a depraved history of racism. Socially and legally approved rights and privileges were given mostly to white American but not to the African-Americans, Asian-Americans and Native Americans. There were separate schools for the whites and other communities (Winter 12)....

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Essay on Mahatma Gandhi in English for Children and Students

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Essay on Mahatma Gandhi in English: Mahatma Gandhi was an influential political leader in India who is best known for leading the country’s nonviolent resistance movement against British colonialism. After studying law in England, Gandhi returned to India and became a prominent leader of the Indian National Congress. He advocated for India’s independence from British rule and promoted a philosophy of non-violent resistance. Gandhi was arrested numerous times by the British authorities, but he continued to lead protests and campaigns against British rule. In 1947, India finally achieved independence, and Gandhi played a key role in the country’s transition to democracy. He was assassinated in 1948 by a Hindu extremist.

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Below, we have provided simple essays on Mahatma Gandhi , a person who would always live in the heart of the Indian people. Every kid and child of India knows him by the name of Bapu, or Father of the Nation. Using the following Mahatma Gandhi essay, you can help your kids, and school-going children perform better in school during any competition or exam.

Long and Short Essay on Mahatma Gandhi in English

Below are short and long essays on Mahatma Gandhi in English for your information and knowledge.

The essays have been written in simple yet effective English so that you can quickly grasp and present the information whenever needed.

After going through these Mahatma Gandhi essays, you will learn about the life and ideals of Mahatma Gandhi, the teachings of Mahatma Gandhi, what role he played in the freedom struggle, and why is he the most respected leader in the world over; how his birthday is celebrated, etc.

The information given in the essays will be helpful in speech giving, essay writing, or speech-providing competition on the occasion of Gandhi Jayanti.

Also Read: Independence Day Speech for Students

Mahatma Gandhi Essay 100 Words

Mahatma Gandhi is famous in India as “Bapu” or “Rastrapita.” His full name of him is Mohandas Karamchand Gandhi. He was a great freedom fighter who led India as a leader of nationalism against British rule. He was born on the 2 nd of October in 1869 in Porbandar, Gujarat, India.

He died on the 30 th of January in 1948. M.K. Gandhi was assassinated by the Hindu activist Nathuram Godse, who was hanged later as a punishment by the government of India. Rabindranath Tagore has given him another name, “Martyr of the Nation,” since 1948.

Mahatma Gandhi Essay in 150 Words

Mahatma Gandhi is called Mahatma because of his great works and greatness throughout his life. He was a great freedom fighter and non-violent activist who always followed non-violence throughout his life while leading India to independence from British rule.

He was born on the 2 nd of October 1869 at Porbandar in Gujarat, India. He was just 18 years old while studying law in England. Later he went to the British colony of South Africa to practice his law, where he got differentiated from the light skin people because of being a dark skin person. That’s why he decided to become a political activist to make some positive changes in such unfair laws.

Later he returned to India and started a powerful and non-violent movement to make India an independent country. He was the one who led the Salt March (Namak Satyagrah or Salt Satyagrah or Dandi March) in 1930. He inspired many Indians to work against British rule for their independence.

Mahatma Gandhi Essay in 200 Words

Mahatma Gandhi was an outstanding personality in India who still inspires the people in the country and abroad through his legacy of greatness, idealness, and dignified life. Bapu was born in a Hindu family in Porbandar, Gujarat, India, on the 2 nd of October in 1869. The 2 nd of October was the great day for India when Bapu took birth. He paid an incredible and unforgettable role in the independence of India from British rule. The full name of the Bapu is Mohandas Karamchand Gandhi. He went to England for his law study just after passing his matriculation examination. Later he returned to India as a lawyer in 1890.

After he arrived in India, he started helping Indian people facing various problems from British rule. He started a Satyagraha movement against the British government to help Indians. Other significant movements initiated by the Bapu for the independence of India are the Non-cooperation movement in 1920, the Civil Dis the obedience movement in 1930, and the Quit India movement in 1942. All the movements had shaken the British rule in India and inspired many everyday Indian citizens to fight for freedom.

Mahatma Gandhi Essay in 250 Words

Bapu, Mohandas Karamchand Gandhi, was born 1869 on the 2 nd of October at Porbander in Gujarat, India. Mahatma Gandhi was a great Indian who led India in the independence movement against British rule. He completed his schooling in India and went to England for further study of law. He returned to India as a lawyer and started practicing law. He started helping the people of India who were humiliated and insulted by British rule.

He started the non-violence independence movement to fight against the injustice of Britishers. He was insulted many times but continued his non-violent struggle for the Independence of India. After his return to India, he joined Indian National Congress as a member. He was the great leader of the Indian independence movement who struggled a lot for the freedom of India. As a member of the Indian National Congress, he started independence movements like Non-Cooperation, Civil Disobedience, and later Quit India Movement, which became successful a day and helped India get freedom.

As a great freedom fighter, he got arrested and sent to jail many times, but he continued fighting against British rule for the justice of Indians. He was a great believer in non-violence and unity of people of all religions, which he followed through his struggle for independence. After many battles with many Indians, he finally became successful in making India an independent country on the 15 th of August in 1947. Later he was assassinated in 1948 on the 30 th of January by Nathuram Godse, a Hindu activist.

Mahatma Gandhi Essay in 300 words

Mahatma Gandhi was a great freedom fighter who spent his whole life in a struggle for the independence of India. He was born in an Indian Hindu family on the 2 nd of October in 1869 in Porbander, Gujarat. He lived his whole as a leader of the Indian people. His whole life story is a great inspiration for us. He is called the Bapu or Rashtrapita as he spent his life fighting against British rule for our freedom of us. While fighting with Britishers, he took the help of his great weapons like non-violence and Satyagraha movements to achieve independence. He was arrested and sent to jail many times but never discouraged himself and continued fighting for national freedom.

He is the birth father of our nation who used all his power to make us free from British rule. He understood the power of unity in people (from different castes, religions, communities, races, ages, or gender), which he used throughout his independence movement. Finally, he forced Britishers to quit India forever through his mass movements on the 15 th of August in 1947. Since 1947, India’s 15th of August has been celebrated as Independence Day th of August has been celebrated as Independence Day in India.

He could not continue his life after the independence of India in 1947 as he was assassinated by one of the Hindu activists, Nathuram Godse, in 1948 on the 30 th of January. He was a great personality who served his whole life till death for the motherland. He enlightened our life with the true light of freedom from British rule. He proved that everything is possible with the non-violence and unity of people. Even after dying many years ago, he is still alive in the heart of every Indian as a “Father of the Nation and Bapu.”

Mahatma Gandhi Essay in 400 words

Mahatma Gandhi is well known as the “Father of the Nation or Bapu” because of his most significant contributions toward our country’s independence. He was the one who believed in the non-violence and unity of the people and brought spirituality to Indian politics. He worked hard the remove the untouchability in the Indian society , upliftment of the backward classes in India, raised his voice to develop villages for social development, and inspired Indian people to use swadeshi goods and other social issues. He brought familiar people in front to participate in the national movement and encouraged them to fight for their actual freedom.

He was one of the persons who converted people’s dream of independence into truth day through his noble ideals and supreme sacrifices. He is remembered for his wondrous works and primary virtues such as non-violence, truth, love, and fraternity. He was not born as excellent, but he made himself great through his hard struggles and work. The life of King Harischandra highly influenced him from the play titled Raja Harischandra. After schooling, he completed his law degree in England and began his career as a lawyer. He faced many difficulties in his life but continued walking as a great leader.

He started many mass movements like the Non-cooperation movement in 1920, the civil disobedience movement in 1930, and finally the Quit India Movement in 1942, throughout the way to independence of India. After many struggles and work, the British Government finally granted independence to India. He was a straightforward person who worked to remove the color barrier and caste barrier. He also worked hard to remove the untouchability in the Indian society and named untouchables as “Harijan” means the people of God.

He was a great social reformer and Indian freedom fighter who died a day after completing his aim of life. He inspired Indian people for the manual labour and said that arrange all the resource ownself for living a simple life and becoming self-dependent. He started weaving cotton clothes through the use of Charakha in order to avoid the use of videshi goods and promote the use of Swadeshi goods among Indians.

He was a strong supporter of the agriculture and motivated people to do agriculture works. He was a spiritual man who brought spirituality to the Indian politics. He died in 1948 on 30 th of January and his body was cremated at Raj Ghat, New Delhi. 30 th of January is celebrated every year as the Martyr Day in India in order to pay homage to him.

Essay on Non-violence of Mahatma Gandhi – Essay in 800 Words

Non-violence or ‘ahimsa’ is a practice of not hurting anyone intentionally or unintentionally. It is the practice professed by great saints like Gautam Buddha and Mahaveer. Mahatma Gandhi was one of the pioneer personalities to practice non-violence. He used non-violence as a weapon to fight the armed forces of the British Empire and helped us to get independence without lifting a single weapon.

Role of Non-violence in Indian Freedom Struggle

The role of non-violence in the Indian freedom struggle became prominent after the involvement of Mahatma Gandhi. There were many violent freedom struggles going on concurrently in the country and the importance of these cannot be neglected either. There were many sacrifices made by our freedom fighters battling against the British rule. But non-violence was a protest which was done in a very peaceful manner and was a great way to demand for the complete independence. Mahatma Gandhi used non-violence in every movement against British rule. The most important non-violence movements of Mahatma Gandhi which helped to shake the foundation of the British government are as follows.

Champaran and Kheda Agitations

In 1917 the farmers of Champaran were forced by the Britishers to grow indigo and again sell them at very cheap fixed prices. Mahatma Gandhi organized a non-violent protest against this practice and Britishers were forced to accept the demand of the farmers.

Kheda village was hit by floods in 1918 and created a major famine in the region. The Britishers were not ready to provide any concessions or relief in the taxes. Gandhiji organized a non-cooperation movement and led peaceful protests against the British administration for many months. Ultimately the administration was forced to provide relief in taxes and temporarily suspended the collection of revenue.

Non-cooperation Movement

The Jallianwala Bagh massacre and the harsh British policies lead to the Non-cooperation movement in 1920. It was the non-violence protest against the British rule. Gandhiji believed that the main reason of the Britishers flourishing in India is the support they are getting from Indians. He pleaded to boycott the use of British products and promoted the use of ‘Swadeshi’ products. Indians denied working for the Britishers and withdrew themselves from the British schools, civil services, government jobs etc. People started resigning from the prominent posts which highly affected the British administration. The Non-Cooperation movement shook the foundation of the British rule and all these without a single use of any weapon. The power of non-violence was more evident in the non-cooperation movement.

Salt Satyagrah or Salt March

Salt March or the ‘Namak Satyagrah’ was the non-violence movement led by Mahatma Gandhi against the salt monopoly of the Britishers. Britishers imposed a heavy taxation on the salt produce which affected the local salt production. Gandhiji started the 26 days non-violence march to Dandi village, Gujarat protesting against the salt monopoly of the British government. The Dandi march was started on 12 th March 1930 from Sabarmati Ashram and ended on 06 th April 1930 at Dandi, breaking the salt laws of the British government and starting the local production of salt. The Salt March was a non violent movement which got the international attention and which helped to concrete the foundation of Independent India.

Quit India Movement

After the successful movement of the Salt March, the foundation of British government shook completely. Quit India Movement was launched by Mahatma Gandhi on 8 th August 1942 which demanded the Britishers to quit India. It was the time of World War II when Britain was already in war with Germany and the Quit India Movement acted as a fuel in the fire. There was a mass non-violent civil disobedience launched across the country and Indians also demanded their separation from World War II. The effect of Quit India Movement was so intense that British government agreed to provide complete independence to India once the war gets over. The Quit India Movement was a final nail in the coffin of the British rule in India.

These movements led by Mahatma Gandhi were completely Non-violent and did not use any weapon. The power of truth and non-violence were the weapons used to fight the British rule. The effect of non-violence was so intense that it gained the immediate attention of the international community towards the Indian independence struggle. It helped to reveal the harsh policies and acts of the British rule to the international audience.

Mahatma Gandhi always believed that weapons are not the only answer for any problem; in fact they created more problems than they solved. It is a tool which spreads hatred, fear and anger. Non-violence is one of the best methods by which we can fight with much powerful enemies, without holding a single weapon. Apart from the independence struggle; there are many incidents of modern times which exhibited the importance of non-violence and how it helped in bringing changes in the society and all that without spilling a single drop of blood. Hope the day is not very far when there will be no violence and every conflict and dispute will be solved through peaceful dialogues without harming anyone and shedding blood and this would be a greatest tribute to Mahatma Gandhi.

Long Essay on Mahatma Gandhi – Essay in 1100 Words

Mohandas Karamchand Gandhi aka ‘Mahatma Gandhi’ was one of the great sons of Indian soil who rose to become a great soul and gave major contribution in the great Indian freedom struggle against the British rule in India. He was a man of ideologies and a man with great patience and courage. His non-violence movements involved peaceful protests and non-cooperation with the British rule. These movements had a long term effects on the Britishers and it also helped India to grab the eye balls of global leaders and attracted the attention on the international platforms.

Family and Life of Mahatma Gandhi

Birth and Childhood

Mahatma Gandhi was born as Mohandas Karamchand Gandhi on 02 nd October, 1869 at Porbandar (which is in the current state of Gujarat). His father Karamchand Gandhi was working as the Chief Minister (diwan) of Porbandar at that time. His mother Putlibai was a very devotional and generous lady. Young Gandhi was a reflection of his mother and inherited high values, ethics and the feeling of sacrifice from her.

Marriage and Education

Mohandas was married to Kasturba Makanji at a very young age of 13. In 1888, they were blessed with a baby boy and after which he sailed to London for higher studies. In 1893, he went to South Africa to continue his practice of law where he faced strong racial discrimination by the Britishers. The major incident which completely changed the young Gandhi was when he was forcibly removed from the first class compartment of a train due to his race and color.

Civil Rights Movement in Africa

After the discrimination and embracement faced by Gandhi due to his race and color, he vowed to fight and challenge the racial discrimination of immigrants in South Africa. He formed Natal Indian Congress in 1894 and started fighting against racial discrimination. He fought for the civil rights of the immigrants in South Africa and spent around 21 years there.

Mahatma Gandhi in the Indian Freedom Struggle

Gandhi returned to India in 1915 and joined Indian National Congress and started to raise voice against the British rule in India and demanded the complete independence or ‘Purn Swaraj’ for India. He started many non-violent movements and protests against Britishers and was also imprisoned various times in his long quest of freedom. His campaigns were completely non-violent without the involvement of any force or weapons. His ideology of ‘ahimsa’ meaning not to injure anyone was highly appreciated and was also followed by many great personalities around the globe.

Why was Gandhi called Mahatma?

‘Mahatma’ is a Sanskrit word which means ‘great soul’. It is said that it was Rabindranth Tagore who first used ‘Mahatma’ for Gandhi. It was because of the great thoughts and ideologies of Gandhi which made people honour him by calling ‘Mahatma Gandhi’. The great feeling of sacrifice, love and help he showed throughout his life was a matter of great respect for each citizen of India.

Mahatma Gandhi showed a lifelong compassion towards the people affected with leprosy. He used to nurse the wounds of people with leprosy and take proper care of them. In the times when people used to ignore and discriminate people with leprosy, the humanitarian compassion of Gandhi towards them made him a person with great feelings and a person with great soul justifying himself as Mahatma.

Mahatma Gandhi’s contribution on various social issues could never be ignored. His campaign against untouchability during his imprisonment in the Yerwada Jail where he went on fast against the age old evil of untouchability in the society had highly helped the upliftment of the community in the modern era. Apart from this, he also advocated the importance of education, cleanliness, health and equality in the society. All these qualities made him a man with great soul and justify his journey from Gandhi to Mahatma.

What are Gandhi’s accomplishments?

Mahatma Gandhi was a man with mission who not only fought for the country’s independence but also gave his valuable contribution in uprooting various evils of the society. The accomplishments of Mahatma Gandhi is summarized below:

Fought against Racial Discrimination in South Africa

The racial discrimination in South Africa shocked Mahatma Gandhi and he vowed to fight against it. He challenged the law which denied the voting rights of the people not belonging to the European region. He continued to fight for the civil rights of the immigrants in South Africa and became a prominent face of a civil right activist.

Face of the Indian Freedom Struggle

Mahatma Gandhi was the liberal face of independence struggle. He challenged the British rule in India through his peaceful and non-violent protests. The Champaran Satyagrah, Civil Disobedience Movement, Salt March, Quit India Movement etc are just the few non-violent movements led by him which shook the foundation of the Britishers in India and grabbed the attention of the global audience to the Indian freedom struggle.

Uprooting the Evils of Society

Gandhi Ji also worked on uprooting various social evils in the society which prevailed at that time. He launched many campaigns to provide equal rights to the untouchables and improve their status in the society. He also worked on the women empowerment, education and opposed child marriage which had a long term effect on the Indian society.

What was Gandhi famous for?

Mahatma Gandhi was one of the great personalities of India. He was a man with simplicity and great ideologies. His non-violent way to fight a much powerful enemy without the use of a weapon or shedding a single drop of blood surprised the whole world. His patience, courage and disciplined life made him popular and attracted people from every corners of the world.

He was the man who majorly contributed in the independence of India from the British rule. He devoted his whole life for the country and its people. He was the face of the Indian leadership on international platform. He was the man with ethics, values and discipline which inspires the young generation around the globe even in the modern era.

Gandhi Ji was also famous for his strict discipline. He always professed the importance of self discipline in life. He believed that it helps to achieve bigger goals and the graces of ahimsa could only be achieved through hard discipline.

These qualities of the great leader made him famous not only in India but also across the world and inspired global personalities like Nelson Mandela and Martin Luther King.

Mahatma Gandhi helped India to fulfill her dream of achieving ‘Purna Swaraj’ or complete independence and gave the country a global recognition. Though he left this world on 30 th January, 1948, but his ideologies and thoughts still prevail in the minds of his followers and act as a guiding light to lead their lives. He proved that everything is possible in the world if you have a strong will, courage and determination.

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FAQs on Mahatma Gandhi

How to write 10 lines on mahatma gandhi.

Write about his role in India's freedom, his non-violence principles, and key events in his life.

Who was Mahatma Gandhi short note?

Mahatma Gandhi was a leader who fought for India's freedom using non-violent methods.

Is Mahatma Gandhi a freedom fighter?

Yes, Mahatma Gandhi was a key leader in India's struggle for independence.

Who is Mahatma Gandhi Class 8?

Mahatma Gandhi is taught as a major leader who used non-violence to gain India's freedom.

What are the 5 lines about Gandhi?

Gandhi led India to freedom, promoted non-violence, fought for social reforms, inspired millions, and was called the Father of the Nation.

Who was Mahatma Gandhi a very short note?

Mahatma Gandhi was a freedom fighter who led India to independence through peaceful means.

What is the essay of Mahatma Gandhi?

An essay on Mahatma Gandhi describes his life, his principles of non-violence, and his role in India's freedom struggle.

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10 Inspiring Quotes by Mahatma Gandhi, Essay on Non-violence of Mahatma Gandhi in 800 Words

Mohandas Karamchand Gandhi, also known as Mahatma Gandhi, is regarded as one of history's most inspirational leaders. His nonviolent struggle against British rule in India is well chronicled, and it inspired movements for civil rights and freedom around the world.

Throughout his life, Mahatma Gandhi worked for the rights and dignity of all people, using nonviolence as a way to win people over. He had used nonviolent resistance for the first time during a civil rights struggle in South Africa. For his empathy, humility, and words of wisdom that continue to inspire people all across the world, he earned the title Mahatma, which means "great soul."

Gandhi's Student Life: Mahatma Gandhi fell into bad company in 10th, what was his high school result?

Here are 10 quotes of Mahatma Gandhi that help inspire a healthy and fruitful living:

1. Happiness is when what you think, what you say, and what you do are in harmony.

2. The weak can never forgive. Forgiveness is an attribute of the strong.

3. A coward is incapable of exhibiting love; it is the prerogative of the brave.

4. Live as if you were to die tomorrow. Learn as if you were to live forever.

5. Service which is rendered without joy helps neither the servant nor the served.

6. The best way to find yourself is to lose yourself in the service of others.

7. Glory lies in the attempt to reach one's goal and not in reaching it.

8. Whenever you are confronted with an opponent, conquer him with love.

9. An eye for an eye will only end up making the whole world blind.

10. It's the action, not the fruit of the action, that's important. You have to do the right thing. It may not be in your power, may not be in your time, that there'll be any fruit. But that doesn't mean you stop doing the right thing. You may never know what results come from your actions. But if you do nothing, there will be no result.

Essay on Non-violence of Mahatma Gandhi in 800 Words for class 4,5,6,7 and 8

Introduction.

Nonviolence, often known as 'ahimsa,' is the discipline of avoiding purposely or accidentally harming others. It is a practice followed by famous saints such as Gautam Buddha and Mahaveer. Mahatma Gandhi was a forerunner in the practice of nonviolence. He employed nonviolence as a weapon against the British Empire's armed forces, assisting us in gaining independence without using a single weapon.

Nonviolence's Role in the Indian Freedom Struggle

After Mahatma Gandhi's engagement in the Indian freedom war, the role of nonviolence grew more important. Many violent freedom movements were taking place in the country at the same time, and their significance cannot be overstated. Our independence fighters who fought against British tyranny made numerous sacrifices. Nonviolence, on the other hand, was a peaceful protest that was a perfect approach to seek complete independence. Mahatma Gandhi used nonviolence in every anti-British movement. The following are Mahatma Gandhi's most major nonviolent movements that helped rock the foundations of the British administration.

Agitations in Champaran and Kheda

The British forced Champaran farmers to grow indigo and sell it at very low fixed prices again in 1917. Mahatma Gandhi launched a nonviolent protest against this practice, forcing Britishers to fulfill the farmers' demand.

Floods struck Kheda village in 1918, causing a catastrophic famine in the region. The British were unwilling to make any tax concessions or exemptions. For many months, Gandhiji developed a non-cooperation movement and led nonviolent rallies against the British authority. Finally, the administration was forced to give tax relief and temporarily cease revenue collection.

Movement Against Non-Cooperation

In 1920, the Jallianwala Bagh massacre and harsh British policies sparked the Non-cooperation movement. It was a peaceful protest against British control. Gandhiji believed that the fundamental reason for Britishers' success in India was the support they received from Indians.

He urged people to shun British items in favor of 'Swadeshi' ones. Indians refused to work for the British and withdrew from British schools, civil services, government jobs, and so on. People began quitting from prominent positions, which had a significant impact on the British administration. The Non-Cooperation movement undermined the foundations of British control, and this without the employment of a single weapon. The non-cooperation movement exemplified the power of nonviolence.

Salt Satyagraha, also known as the Salt March

The Salt March, also known as the 'Namak Satyagrah,' was a nonviolent action spearheaded by Mahatma Gandhi to protest the British salt monopoly. The British put a high tariff on salt, which had an impact on local salt production. Gandhiji began a 26-day nonviolent march to Dandi village in Gujarat to protest the British government's salt monopoly.

The Dandi march began on March 12, 1930, from Sabarmati Ashram and finished on April 6, 1930, at Dandi, breaching British government salt rules and establishing local salt manufacture. The Salt March was a nonviolent movement that gained international notice and contributed to the establishment of Independent India.

Quit India Campaign

The foundation of the British government was profoundly shaken by the successful Salt March movement. On August 8, 1942, Mahatma Gandhi launched the Quit India Movement, which demanded that the British leave India. It was World War II, and Britain was already at war with Germany, and the Quit India Movement added fuel to the fire. A nationwide campaign of nonviolent civil disobedience was initiated, and Indians requested that they be removed from World War II.

The Quit India Movement had such an impact that the British administration agreed to grant India total independence after the war was finished. The Quit India Movement effectively put an end to British rule in India.

These Mahatma Gandhi-led movements were purely nonviolent and did not employ any weapons. The power of truth and nonviolence were employed to combat British control. The impact of nonviolence was so powerful that it drew the international community's immediate attention to the Indian independence cause. It aided in exposing the harsh policies and actions of British control to an international audience.

Weapons, according to Mahatma Gandhi, are not the only solution to any situation; in fact, they cause more problems than they solve. It is an instrument for spreading hatred, fear, and rage. Nonviolence is one of the best ways to battle far more powerful opponents without using a single weapon.

Apart from the independence movement, there are many modern-day examples that demonstrate the value of nonviolence and how it has aided in bringing about changes in society, all without spilling a single drop of blood. I hope the day does not come too soon when there will be no violence and all conflicts and disputes would be resolved peacefully without harming anyone or pouring blood, since this would be the greatest tribute to Mahatma Gandhi.

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Essay on Peace

500 words essay peace.

Peace is the path we take for bringing growth and prosperity to society. If we do not have peace and harmony, achieving political strength, economic stability and cultural growth will be impossible. Moreover, before we transmit the notion of peace to others, it is vital for us to possess peace within. It is not a certain individual’s responsibility to maintain peace but everyone’s duty. Thus, an essay on peace will throw some light on the same topic.

Importance of Peace

History has been proof of the thousands of war which have taken place in all periods at different levels between nations. Thus, we learned that peace played an important role in ending these wars or even preventing some of them.

In fact, if you take a look at all religious scriptures and ceremonies, you will realize that all of them teach peace. They mostly advocate eliminating war and maintaining harmony. In other words, all of them hold out a sacred commitment to peace.

It is after the thousands of destructive wars that humans realized the importance of peace. Earth needs peace in order to survive. This applies to every angle including wars, pollution , natural disasters and more.

When peace and harmony are maintained, things will continue to run smoothly without any delay. Moreover, it can be a saviour for many who do not wish to engage in any disrupting activities or more.

In other words, while war destroys and disrupts, peace builds and strengthens as well as restores. Moreover, peace is personal which helps us achieve security and tranquillity and avoid anxiety and chaos to make our lives better.

How to Maintain Peace

There are many ways in which we can maintain peace at different levels. To begin with humankind, it is essential to maintain equality, security and justice to maintain the political order of any nation.

Further, we must promote the advancement of technology and science which will ultimately benefit all of humankind and maintain the welfare of people. In addition, introducing a global economic system will help eliminate divergence, mistrust and regional imbalance.

It is also essential to encourage ethics that promote ecological prosperity and incorporate solutions to resolve the environmental crisis. This will in turn share success and fulfil the responsibility of individuals to end historical prejudices.

Similarly, we must also adopt a mental and spiritual ideology that embodies a helpful attitude to spread harmony. We must also recognize diversity and integration for expressing emotion to enhance our friendship with everyone from different cultures.

Finally, it must be everyone’s noble mission to promote peace by expressing its contribution to the long-lasting well-being factor of everyone’s lives. Thus, we must all try our level best to maintain peace and harmony.

Get the huge list of more than 500 Essay Topics and Ideas

Conclusion of the Essay on Peace

To sum it up, peace is essential to control the evils which damage our society. It is obvious that we will keep facing crises on many levels but we can manage them better with the help of peace. Moreover, peace is vital for humankind to survive and strive for a better future.

FAQ of Essay on Peace

Question 1: What is the importance of peace?

Answer 1: Peace is the way that helps us prevent inequity and violence. It is no less than a golden ticket to enter a new and bright future for mankind. Moreover, everyone plays an essential role in this so that everybody can get a more equal and peaceful world.

Question 2: What exactly is peace?

Answer 2: Peace is a concept of societal friendship and harmony in which there is no hostility and violence. In social terms, we use it commonly to refer to a lack of conflict, such as war. Thus, it is freedom from fear of violence between individuals or groups.

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100 days of nonviolence introduction.

Instructor’s Guide for the 100 Days of Nonviolence, 2014 Every day has a number of activities. You can choose to do all of them, or just some of them. Recommendations and further descriptions follow:

If you have 5 minutes Opening Breath and Affirmation Nonviolence Quote of the Day Respond Verbally: Ask the group to reflect on their day, aloud. How did they respond to any violence they saw that day, Or, what does the Affirmation make them think about? Or, briefly discuss the Nonviolence Quote of the Day Repeat Affirmation to close the day’s participation

If you have 10 minutes Opening Breath and Affirmation Nonviolence Quote of the Day Today in Social Movement History Read aloud about a Featured Organization (S) or Character of Nonviolence (U) Respond Verbally: Have group answer a question(s) aloud. How did they respond to any violence they saw that day? Or, what does the Affirmation make them think about? Or, briefly discuss Nonviolence Quote of the Day or Today in Social Movement History Repeat Affirmation to close the day’s participation

If you have 15 minutes Opening Breath and Affirmation Nonviolence Quote of the Day Today in Social Movement History Word of the Day (MWF) or Story (TR) Respond Non-Verbally Offline or Online (using online question prompt) Repeat Affirmation to close the day’s participation

If you have 20 minutes Opening Breath and Affirmation Nonviolence Quote of the Day Today in Social Movement History Word of the Day (MWF) or Story (TR) Activity Respond Non-Verbally Offline (using online question prompt) Repeat Affirmation to close the day’s participation

If you have 30 minutes Opening Breath and Affirmation Nonviolence Quote of the Day Today in Social Movement History Word of the Day (MWF) or Story (TR) Activity Choose a Featured Organization (S) or Character of Nonviolence (U) Respond Non-Verbally Offline and Online (using online prompt) Repeat Affirmation to close the day’s participation

Saturdays: Featured Organization Sundays: Character of Nonviolence

You can pull from these profiles if you only have 10 minutes one day. More significant research projects on the organizations or characters can be undertaken by an individual student, or group of participants. For people using the curriculum over the weekends, they can draw from the Words of the Day (MWF) or Stories (TR) anytime.

More information about each section:

Opening Breath and Affirmation: Before stating the affirmation aloud together, have the participants sit or stand and take 1-3 deep breaths. This will get them centered, and taking a deep breath before doing anything is a great way to have a better chance at making a choice to do something nonviolent, rather than escalatory, retaliatory, or violent. Taking a deep breath is a reminder that health matters, and they will experience their breath as essential to life. There are 50 different affirmations throughout the course of the 100 days, back by popular demand after the King Center propagated them in coordination with the 50 th anniversary celebration of the March on Washington, in August 1963.

Nonviolence Quote of the Day: There are many wise sayings available to us from a broad range of brilliant and committed people who worked tirelessly to lead communities, faith groups, and people of all ages toward peace. These 100 quotes are but a sample of the many wise words we can surround ourselves with when there is negativity and discouragement all around. What do you want to be remembered for saying?

Today in Social Movement History: Almost nothing in society got to be the way it just “because that’s the way it is.” People created it to be this way. Throughout history things have been happening that challenged injustice. Every day is special. Learning about what ordinary people did can motivate participants to get together and plan an action to make their voice heard!

Word of the Day (MWF): It is helpful to know specific vocabulary in order to comprehend the written information about nonviolence. Participants can practice integrating the words they learn! Participants can practice using the new word in a complete sentences; new words help generate new thoughts, and new thoughts help generate a new mindset. This in turn can generate a new worldview, and words are the tools to construct the world we want to see.

Story (TR): So many stories! So little time…Feel free to add in your own story, the story of your organization, or the story a participant wants to offer! Most of the stories in this 100 days come from a collection called Engage: Exploring Nonviolent Living , a study program for learning, practicing, and experimenting with the power of creative nonviolence to transform our lives and the world (a project of Pace e Bene Nonviolence Service). Ordering information for the full book is available here: http://paceebene.org/store/item/engage-exploring-nonviolent-living

Activity: This is an opportunity to apply the learning, have some fun, and engage in a way goes beyond the vocal or written. Featured Organization: There are a lot of great folks working together to make a positive difference in the world. Many of them offer jobs and internships, resources and programming. Getting the word out about these organizations will raise awareness about the growing movement to #choosenonviolence, and how participants can continue to be involved after the 100 days completes!

Character of Nonviolence: Knowing the people in peace movements (historic and contemporary) is crucial to building an intergenerational appreciation for leaders that have a sense of the leaders and the context(s) that shaped them.

Respond Non-Verbally Offline and Online: Each day has a question that assists in reflecting upon the experience of that day in their life, in light of the new information gained during the session. Reflecting critically upon one’s experience and context is an important exercise that aids creative thinking and the development of nonviolent strategies that are culturally relevant and successful. Responding can happen verbally (in the 5 and 10 minute sessions) or in offline form (written, drawn, or other form of art) or by participating in the lively online conversation, using the #choosenonviolence. The online conversation is a way to connect with people far away who are also concerned about their local and global context.

Concluding moment: Repeating aloud together the Affirmation to close the day’s participation is an easy, quick, and powerful way to close. Depending on what the group needs, maybe sitting still and taking another deep breath will be best.

Legend M-Monday, T-Tuesday, W-Wednesday, R-Thursday, F-Friday, S-Saturday, U-Sunday

Materials Required

All 100 days are digitally generated , so a computer is necessary to acquire the information, and also useful in further research about featured organizations (they all have websites) and Characters of nonviolence (all can be found on Google Images).
Responding by writing or drawing requires pencils, crayons and/or markers.
Responding by social media requires digital devices
Possibly a projector, so students can see the words as well.

Rationale We are doing this because the practice of nonviolence was central to Dr. Martin Luther King Jr.’s work for racial justice. It was through this practice that he believed any meaningful and lasting change concerning civil rights in the United States could be reached. One of the most popular and straightforward products of his work on this topic is known as the 6 principles of nonviolence. If you are able to have 20-30 minute time slots for at least some of the days of the #choosenonviolence 100 days of nonviolence effort, your students/the participant(s) will have the opportunity to interact with these principles.

Nonviolence is a way of life for courageous people. It is a positive force confronting the forces of injustice, and utilizes the righteous indignation and the spiritual, emotional and intellectual capabilities of people as the vital force for change and reconciliation.
The Beloved Community is the framework for the future. The nonviolent concept is an overall effort to achieve a reconciled world by raising the level of relationships among people to a height where justice prevails and persons attain their full human potential.
Attack forces of evil, not persons doing evil. The nonviolent approach helps one analyze the fundamental conditions, policies and practices of the conflict rather than reacting to one’s opponents or their personalities.
Accept suffering without retaliation for the sake of the cause to achieve the goal. Self-chosen suffering is redemptive and helps the movement grow in a spiritual as well as a humanitarian dimension. The moral authority of voluntary suffering for a goal communicates the concern to one’s own friends and community as well as to the opponent.
Avoid internal violence of the spirit as well as external physical violence . The nonviolent attitude permeates all aspects of the campaign. It provides mirror type reflection of the reality of the condition to one’s opponent and the community at large. Specific activities must be designed to help maintain a high level of spirit and morale during a nonviolent campaign.
The universe is on the side of justice. Truth is universal and human society and each human being is oriented to the just sense of order of the universe. The fundamental values in all of the world’s great religious include the concept that the moral arc of the universe bends toward justice. For the nonviolent practitioner, nonviolence introduces a new moral context in which nonviolence is both the means and the end.

Printability? I am not yet sure how printer friendly the elements are. It is possible to copy and paste elements of each day from the www.choosenonviolence.org/100daysofnonviolence website into a word-processing document, and printed from there.

Questions? Email [email protected] or Call (574) 612-0340

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Word of the Day (MWF): It is helpful to know specific vocabulary in order to comprehend the written information about nonviolence. Participants can practice integrating the words they learn! Participants can practice using the new word in a complete sentences; new words help generate new thoughts, and new thoughts help generate a new mindset.

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Essay on Mahatma Gandhi in English for Children and Students

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Mahatma Gandhi Essay 100 Words

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Essay on Non-violence of Mahatma Gandhi – Essay in 800 Words

Long Essay on Mahatma Gandhi – Essay in 1100 Words

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10 Inspiring Quotes by Mahatma Gandhi, Essay on Non-violence of Mahatma Gandhi in 800 Words

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Essay on Non-violence of Mahatma Gandhi in 800 Words for class 4,5,6,7 and 8

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